![]() Patrimonio Nacional de Museos, Madrid, 1975, pp. Escuela flamenca Siglo XVII / por Matías Díaz Padrón, Museo del Prado. Museo Nacional del Prado, Museo del Prado: catálogo de pinturas. 102-105).Įemans, Marc, Brueghel de Velours, Éditions Meddens, Bruselas, 1964, pp. And yet, this painting´s replica, which is attributed to Jan Brueghel the Younger and is also at the Museo Nacional del Prado, was installed in the sala reservada, along with other paintings considered erotic, including Abundance with the Four Elements by Jan Brueghel the Elder and Hendrik de Clerck ( P1401), and Jan Brueghel the Younger´s Abundance ( P01400) (Text drawn from Posada Kubissa, T.: Splendor, Myth, and Vision. Surprisingly, the nudity of its figures did not impede its exhibition in one of the museum´s two main galleries: the Salon Segundo, or Second Hall, which was dedicated to the Flemish School. It entered the Real Museo de Pinturas (now the Museo Nacional del Prado) before 1834, therefore, shortly after that institution was founded. Years later, it was moved to Madrid´s New Royal Palace, which had been built on the site of the Alcazar Palace, and there it is listed in 1772 in the Chief Butler´s Room. ![]() In 1747, it was sent to Madrid´s Buen Retiro Palace to decorate the quarters of Philip V and Isabel Farnese, the first monarchs of the new Bourbon dynasty. Abundance with the Four Elements is known to have entered the Spanish Royal Collections sometime between 16, as it is included in the list of paintings rescued from the fire that destroyed the Alcazar Palace on Christmas of that year. Here, the figures appear more closely related to nature, evoking the harmony of the elements in the natural and human worlds. In the latter work, De Clerck´s figures dominate the composition, and the landscape is just a background. Although this work shares the same subject as Abundance with the Four Elements by Brueghel and Hendrik de Clerck ( P1401), the paintings reveal different approaches to the relationship between the figures and the landscape. The precise and delicate modeling of the bodies harmonizes with the refined and meticulous representation of the different elements of nature, imbuing the scene as a whole with a sense of abundance and voluptuousness that invites the viewer to enjoy its sensual beauty. The characteristic pearl-white of his female figures glistens among the delicate greens and blues, offset by small but precise notes of local color scattered around the entire surface, defining the landscape. For Van Balen, it was an opportunity to showcase his ability to paint nudes. Brueghel depicted this subject on various occasions, as it allowed him to demonstrate his gifts as a painter of landscape, animals, and flowers, as well as his mastery of color. And finally, the ram serves as a traditional symbol of sexuality, transforming the scene into an allegory of the earth´s fertility. The family of peasants in the woods identify human beings as the recipients and ultimate beneficiaries of nature´s abundant gifts. ![]() The cherubs guide the viewer to different animals and plants whose significance lies in their further allusions to each of the four elements: flowers and fruits refer to Earth fish, waterfowl, and crabs from the sea, visible in the background, refer to Water the lit torch alludes to Fire, and the birds, to Air. Jan Brueghel the Elder maintains the traditional iconography of the natural elements, which had been codified since the Middle Ages, but he updates it by adding three novelties to the staffage: small cherubs, a family of peasants, and a ram. Vesta, goddess of fire, personifies her element, while Juno, whom Cesare Ripa characterized as a personification of Air in his Iconologia, clutches her attribute: a bird of paradise. Fire and Air embrace in the sky above them. The blue robes fluttering around her body allude to her birth from the waters of the sea. ![]() Aphrodite, goddess of the sea, stands beside her, pouring water from a conch shell to irrigate the earth. Earth sits at her feet, offering her one of her fruits, she is personified by Flora, goddess of the earth and also of spring, which explains the flowers in her hair. She has adorned her hair with wheat spikes -her attribute- and bears the horn of plenty under her left arm. Abundance, personified by Ceres, goddess of fertility and agriculture, sits in front of a thicket of reeds at the edge of a forest. ![]()
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